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Thursday, 29 November 2012

Wood and Water

Last week we were off-river. For a change we were in the middle of a forest beside a lake, so we weren't totally on dry land. The location was Drewstown Woods and we were doing a High Ropes Intructor Course. A lovely spot, and all the Beech and Pine trees got me thinking about woodland and wetland archaeology, which is a bit of a contrast to the rolling green mounds and prehistoric art that you would normally associate with the Boyne Valley.

Hanging around
Something must have been in the air because this week saw the release of some amazing pictures from the Drumclay crannog in Fermanagh which was saved from the bulldozer by archaeologists. This got me thinking of the crannogs in the Boyne Valley. Crannogs get their name from the irish for "tree" and they were usually built by driving large wooden piles into waterlogged areas and then building up the interior with brushwood, peat, stones and soil to create an artificial island. Architecturally, lake dwelling spaces are a worldwide phenomenon and are still in use in some cultures today. There are over 1500 of them listed in Ireland. Two of the best known are located in the Boyne Valley.
Moynagh Lough is located near Nobber on the edge of a former lake by the River Dee. It was excavated during the 80s and evidence was found from prehistoric periods along with early history. However, it was the early medieval period (700-900AD) that produced the most evidence for settlement. A range of high status items such as brooches were found here and they were created from different materials including gold, bronze, jet, amber, glass, horn and iron. Some of these items were found in the waste disposal area of the site so there was obviously plenty of material going spare. The presence of bowl furnaces also suggest that this crannog was used for the mass production of objects and many of these were ecclesiastical in nature. Due to the anaerobic conditions of the site there was also a great many items discovered which would normally not survive in the record, such as leather shoes and wooden utensils. Sites like this tell us a lot about everyday life back then because during that period, pottery was rare in Ireland.
Drewstown Lake
On the other side of the Boyne Valley is another famous crannog. Lagore is located near Dunshaughlin and according to the historical sources, this was the home of the Southern Brega who were a warlike bunch that liked nothing better than persecuting the Norsemen in Dublin and the Northern Brega based at Knowth. The evidence found at Lagore include iron slave collars, drinking containers made from human skulls and more iron than bronze. They also liked to use human bones in the foundations of the island, and these may have been workers that paid the ultimate sacrifice. Industrial activity from Lagore was primarily agricultural with ploughs, spindles and game pieces turning up.
Drinking Horns from Moynagh Lough Crannog
So, in a time when there were no towns in Ireland, we have people organising the building of wooden stilted settlements near water. The evidence suggests that they were located here for particular reasons. They may have been to do with manufacturing, or status, or defence. The ongoing work in Fermanagh will hopefully build on what we have learned in the Boyne Valley.
In the meantime, I have some branches to chop.
Credits
Crannogs
Scott, B G 1978 `Iron 'slave-collars' from Lagore Crannog, Co Meath' Proc Roy Ir Acad C 78, 1978 213-30,
Bradley J. Excavations at Moynagh Lough County Meath, The Journal of the Royal Society of Antiquaries of Ireland Vol. 121, (1991), pp. 5-26







Sunday, 4 November 2012

Thursday, 1 November 2012

Halloween

Halloween, or Samhain (Summers End) in the Boyne Valley was originally celebrated as the end of the old year and like a modern day New Years Eve, it is a bit difficult to decide which is the best party to go to on the night. While the urban areas of the Boyne Valley see the continuation of old rituals such as fires, guising (costumes), divination (apple bobbing) and mischief (teenagers roaming the streets), the rural areas are just as busy.
This is not a new phenomenon. Ireland was a rural landscape up until the 20th century and this time of the year is important for country people. The animals would be brought in from the fields. Slaughtering would take place and feasts would be had to fatten up for the dark cold nights coming. This was the last chance to gather fruits or grains before the frosts killed them and the land descended into darkness. Travelling workers returned to their own families. Fires were lit. And of course, the fairy folk were able to slip through the veil between the worlds without the usual spiritual immigration laws that operated the rest of the year.

Up at Loughcrew, the passage mound at Carnbane L has an unusual standing stone within it which is illuminated by the sunrise at Samhain. Cairn U is also supposed to be aligned with the sunrise. The Mound of the Hostages on Tara is another landscape marker aligned with the Samhain sunrise and like Carnbane L, there was a standing stone at its entrance up until the 19th century.

The Mound of the Hostages dates from the neolithic and there is a lot of archaeological evidence for a ring of fire pits around it. The earliest historical records from here mention the lighting of the fires at Tara to signal the start of the New Year. Everyone waited for the signal from Tara, but the high king at Tara got his signal from the druids at Tlachtga, which goes by the name of the Hill of Ward today. While Tara was seen as the political capital, Tlachtga was seen as the spiritual centre for the druids and it is there where the biggest party was last night.

Flame torches and flourescent lights circled this unusual multi-ditched site while a procession made its way up from the fair green in Athboy. Modern day druids rubbed shoulders with Wiccan practitioners and children in masks and elderly farmers out to mark All Hallows Eve, the christian version. There was even a film crew from Korea and when the ritual pageant of the story of Tlachtga started I kept expecting Halloween "Gangnam" style but it was a classy affair, about Tlachtgas search for knowledge and the idea of sharing that knowledge rather than using it to control others. Nice sentiments, followed by tea and crisps.

This mix of different styles and old tales is typical of Tlachtga. Ongoing remote sensing surveys on the hill are revealing that there is a lot more going on under the ground than we can see. There are only three sites like Tlachtga in Ireland and one of them is the Rath of the Synods in Tara so there definitely seems to be a link with the royal site here. Whatever it was originally used for (nobody even knows if the hill of Ward is actually Tlachtga!), it still draws a crowd on Halloween.

Credits

knowth.com

wikipedia

newgrange.com

ucd

tlachtga

Image credit

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shadowsandstone.com